Carlos Castaneda presses don Juan to reveal the nature of the “man of knowledge” and the formidable obstacles on the path. Don Juan explains that a man of knowledge is someone who has faithfully navigated the difficulties of learning by confronting and overcoming four natural enemies: Fear, Clarity, Power and Old age.
The Teachings of Don Juan: The Four Natural Enemies on the Path of Knowledge Read More »
The path of knowledge IS the path of awareness. Before entering the path, we live in a kind of automatism. And when we choose to take the first conscious step toward knowledge, the first adversary of the path appears: Fear.
Examining the enemies on the path to knowledge – Part 1: Fear Read More »
Just as in the education of children, where their parents teach them the meaning of things, it is also necessary for the teacher to teach the student their purpose. This can be the biggest challenge for those starting out, as
The path of knowledge with or without a guide or teacher Read More »
In this commentary, Carlos Castaneda reflects on the thirtieth anniversary of his book, “The Teachings of Don Juan: A Yaqui Way of Knowledge.” He discusses the initial challenges of his anthropological fieldwork with the Yaqui shaman Don Juan Matus, highlighting the support of Dr. Clement Meighan and Professor Harold Garfinkel, whose influences shaped his deep immersion into the study of shamanistic cognition. Castaneda explains that his work evolved from mere data collection to internalizing the shamans’ unique perception of reality, which centers on energetic facts like “seeing” energy directly and the concept of the assemblage point. He elaborates on the shamans’ understanding of the cosmos, awareness, and the “definitive journey” beyond death, presenting these insights as a “cognitive revolution” offered by Don Juan.
A complete tonal is one that can maintain its attention on its entire island. But as long as there is an obsessive aversion or an exclusive focus on one or more items on the island, the tonal‘s attention becomes fragmented,
In spite of the amazing maneuvers that Don Juan performed with my awareness, over the years I stubbornly insisted on trying to intellectually evaluate what he did. Although I have written at length about these maneuvers, it has always been
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Castaneda explains that the magical passes, the foundation of Tensegrity, should be practiced not as exercise but as a way of “beckoning power”. Don Juan taught that their “magic” is a “touch of the spirit” that connects one to the life force. Castaneda notes that the confusion felt by new practitioners from the sheer number of movements is a deliberate sorcerers’ device to “saturate” the mind and induce “inner silence”. From this state, a practitioner gains clarity and knows instinctively how to use the movements to continue what don Juan called humanity’s interrupted “journey of awareness”.
Journal of Applied Hermeneutics – How to do Tensegrity Read More »
Castaneda proposes a new area for philosophical inquiry based on two core concepts from ancient Mexican sorcerers: “seeing” and “intent”. He defines “seeing” as the human capacity to directly perceive energy as it flows in the universe, using the entire organism. “Intent” is described as a conscious, universal force that sorcerers can engage with through the act of “intending”. Castaneda argues that the direct perception of energy can create a new form of subjectivity, free from the limits of language, allowing for a pragmatic and active intentionality that could transform philosophy into a practical discipline.
Journal of Applied Hermeneutics – A New Area for Philosophical Inquiry Read More »
In this entry, Castaneda explores a concept from ancient sorcerers: a vibratory, “agglutinating force” that holds humans together as a unit of energy fields. Don Juan taught that practicing the magical passes is the key to becoming conscious of this force. Castaneda recounts that while ancient sorcerers learned to use this force to dissolve their physical mass, they became obsessed with controlling it after finding they could not act in that state. He explains that modern practitioners, in contrast, seek only to become aware of this force for the sake of knowledge and well-being. According to don Juan, its only permissible use is for a sorcerer to employ it to burn from within at the moment of death.
Journal of Applied Hermeneutics – The Force that Holds Us Together as Fields of Energy Read More »
Castaneda presents the third premise of the warriors’ way: “Perception Must Be Intended In Its Completeness”. He relays that don Juan Matus taught that all perception is inherently neutral, and must be accepted without judgment. Don Juan distinguished his teachings as entries from a “book of navigation” detailing sorcerers’ direct perceptions. The key to this premise is reinterpreting energy without the mind, an act requiring the whole being. This complete interpretation is achieved through the union of the physical body and the “energy body”. Therefore, intending perception in its completeness means reinterpreting energy with both of these essential parts of oneself fully engaged.
